How is it that a Jew is forbidden to charge another Jew interest, yet we are told that one has to charge a non-Jew interest?
How can there be such a seeming discrepancy?
This has been used in anti-Semitic literature throughout the ages, so what is the reason behind this law?
More from this series:
- Parshat Ki Teitzei: Sustainable Living and Animal Rights in the Torah
- Rabbi Jonathan Sacks: Animal Welfare (Ki Teitse 5779)
- Parshat Ki Teitzei: How To Merit Long Life?
- Parashat Ki Teitzei by JLI: Unbeatable
- Parashat Ki Teitzei – How to win your battles – Ben Ish Chai (Rabbi Alon Anava)
- Parashat Ki Teitzei – Torah for Children
- Parashat Ki Teitzei by Rabbi Yaakov Asher Sinclair: Choosing the Ideal Life Partner
- Ki Teitzei
- Parashat Ki Teitzei – Parsha in 60 Seconds
- Ki Teitzei
- Parashat Ki Teitzei by Dr. Shula Laderman: Everyday Obligations
- Parsha Ki Teitzei
- Free Loan Society | Ki Teitzei 5779
- Parshat Ki Teitzei in 5 minutes by Rabbi Aaron Dovid Poston
- Parashat Ki Teitzei by Rabbi Yitzchak Ginsburgh- Curing doubt
- Parshat Ki Teitzei by Sivan Rahav Meir (5778)
- Parashat Ki Teitzei by Sivan Rahav Meir
- Parshat Ki Teitzei with Yishai Fleisher: God’s Genome